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Daoa
The 64 figures

Yi Jing · Chinese tarot

Inner Truth

Hexagram 61 of the Yi Jing · 中孚 Zhōng Fú

The figure

Wind above the Lake: the breath rippling the water from within, what touches the deepest part. The image of inner truth, of the heart that resonates.

What this figure illuminates

Inner Truth lights up the strength of sincerity: what comes from an upright heart moves people, where calculation fails. You truly influence by what you are, not by what you display.

For a decision, the figure questions your inner rightness: “is what I'm about to do true for me, or am I playing a role that will ring false?”.

The classical text

The Judgment

Inner truth reaches even to pigs and fishes — the least receptive of hearts — and brings good fortune. It furthers to cross the great stream, and to be firm and correct.

The Image

Wind moves over the lake, stirring it to its depths. Seeing this, the noble person weighs judgments with care and is slow to condemn to death.

The Six Lines

  1. First line

    At peace within yourself, needing nothing outside for anchorage. Good fortune. Seek that ground elsewhere and you will find no rest.

  2. Second line

    A crane calls from the shade, and its young answer unseen. Where the heart is true, it is felt at a distance and answered — like a cup gladly shared.

  3. Third line

    You have found your counterpart, but your heart hangs on them entirely — now drumming, now silent, now weeping, now singing. A truth that depends wholly on another has no rest of its own.

  4. Fourth line

    Like the moon almost full, and a horse that leaves its team to follow the true lead. Turn from your peers toward what is higher — no error.

  5. Fifth line

    A sincerity so whole it binds others to you in unbreakable union. No error.

  6. Sixth line

    Like the cock's crow straining to climb to heaven — fine words reaching past what they can bear out. Even held correct, this cannot last: misfortune.

Daoa's wording, written after the classical reference translations, now in the public domain: James Legge (1882) and Charles de Harlez (1889).

A question to keep

Is what you're about to do true for you?

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